The notion of metaphysical emergence isn’t specifically tied to physics. To be sure, the notion of metaphysical emergence is initially inspired by attention to special science entities, which appear to cotemporally (i.e., synchronically but not necessarily instantaneously) depend on (typically massively complex) combinations of physical goings-on, but which also appear to be to some extent ontologically and causally autonomous—that is, to be distinct from, and distinctively efficacious as compared to, lower-level physical goings-on. But the general notion of metaphysical emergence as coupling dependence and autonomy—as between, e.g., mental states and brain (and ultimately fundamental physical) states—could in-principle apply to other purported dependence bases. Continuing the End Times series, Richard Marshall interviews Jessica Wilson
Read More'I am a dialetheist, or glut theorist, and on that basis I also think some paraconsistent logic is correct. An example of a true contradiction is that for any set, there is always a bigger set than that (Cantor’s theorem), but also there is a set of all sets (the universe of sets) which is as big as it can be—so the universe is bigger than itself, and not. Obviously. ... Or for a more mundane example, if you quit smoking six weeks ago, then you might be both a smoker and not a smoker. Do you want a cigarette? Yes and no. Continuing the End Times series, Richard Marshall interviews Zach Weber
Read MoreDisability, even if neutral, invariably requires accommodation, and accommodation is, in the world we inhabit, a scarce resource. Disability often involves caretaking work undertaken by others - what Eva Kittay calls the labor of dependence - and again in the world we inhabit this is work that disproportionality falls on women, especially women of color, and is poorly compensated. Disability often involves complex health conditions, and there is striking socioeconomic disparity in whether parents can manage the cost and even in some cases just the time such health conditions can demand. All that to say, it’s complicated, and I’ve grown wary of answering questions like this at a highly abstracted level. Continuing the End Times series, Richard Marshall interviews Elizabeth Barnes
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